1. Hinduism:
"Every acceptable
philosophy should aid man in realizing the Puruṣārthas, the chief aims of human life.” (Puligandla,
Ramakrishna (1997), Fundamentals of
Indian Philosophy)
TENETS OF THE FAITH
A. THREE ANCIENT HINDU PERIODS:
1.
The Vedic Period—(3000-800 BCE)
2. Pre-Epic Period—(Upanishads) (800-500 BCE)
3. The Epic Period (500-200 BC)
The
Mahabharata
Bhagavad Gita
Ramayana
WHAT TYPE OF SOCIAL
ORDER WAS BUILT? WAS IT RELATED TO THOSE BELIEFS?
B.
CASTE SYSTEM: dates from 2000 BCE
1. Brahmin
2. Kshatriyas
3. Vaisyas
4. Shudras
The world was formed from Purusha whose body is
described as follows:
"The brahmin was his mouth, his two arms
became the kshatriyas, his thighs are the vaisya, and from his feet the shudra
was made."
C. DHARMA: "Duties and obligations of the individual toward
himself and the society as well as those of the society toward the
individual"’
Krishna, in the Bhagavad Gita, talks to the warrior
Arjuna
“Having regard to your
own duty also, you ought not to falter, for there is nothing better for a
Kshatriya than a righteous battle.”
Krishna, in the
Bhagavat Gita, talks to the warrior Arjuna
“Having regard to your
own duty also, you ought not to falter, for there is nothing better for a
Kshatriya than a righteous battle.”
E. SAMSARA, MOKSHA, AND KARMA
SAMSARA…(the
cycle of rebirth)
MOKSHA…(release from the cycle)
KARMA…(the universal law of cause and effect)
What
is the advantage of a caste system?
What
are the problems of a caste system?
2. Buddhism:
WHO WAS THE BUDDHA?
Born in 560 BCE in Northern India, most thought
he would either be a universal savior or a king and conqueror.
The four passing sights:
1. An
old man: the fact of old age.
2. A body racked with disease: the fact of illness.
3. A corpse: the fact of death.
4. A monk with a shaven head: the fact of withdrawal from the world.
2. A body racked with disease: the fact of illness.
3. A corpse: the fact of death.
4. A monk with a shaven head: the fact of withdrawal from the world.
TENETS OF THE FAITH
1. First Noble Truth: Life is dukkha--usually translated as "suffering" although it
is much more than this.
2. Second Noble Truth: The cause of life's dislocation is tanha: the
desire to private fulfillment.
3. Third Noble Truth: If the
cause of life's dislocation is selfish craving, then its cure lies in the
overcoming of selfish craving.
4. Fourth Noble Truth: The program offering specific steps to overcome tanha are given as the Eightfold Path.
4. Fourth Noble Truth: The program offering specific steps to overcome tanha are given as the Eightfold Path.
WHAT TYPE OF SOCIAL
ORDER WAS BUILT? WAS IT RELATED TO THOSE BELIEFS?
Mauryan Dynasty from
321-185 BCE
King Asoka, 269 BCE to
232 BCE.
H.G. Wells has written: "Amidst the tens of
thousands of names of monarchs that crowd the columns of history ... the name
of Asoka shines, and shines almost alone, a star."
“Here (in my domain) no living beings are to be
slaughtered or offered in sacrifice. Nor should festivals be held… Formerly, in
the kitchen of Beloved-of-the-Gods, hundreds of thousands of animals were
killed every day to make curry. But now with the writing of this Dhamma edict
only three creatures, two peacocks and a deer are killed, and the deer not
always. And in time, not even these three creatures will be killed… To do good
is difficult. One who does good first does something hard to do. I have done many
good deeds, and, if my sons, grandsons and their descendants up to the end of
the world act in like manner, they too will do much good. But whoever amongst
them neglects this, they will do evil. Truly, it is easy to do evil.”
3. Confucianism:
(儒敎)
TENETS OF THE FAITH
WHAT TYPE OF SOCIAL
ORDER WAS BUILT? WAS IT RELATED TO THOSE BELIEFS?
CONCLUSION…
“If you want the truth to stand clear before you, never be for or
against. The struggle between ‘for’ and ‘against’ is the mind’s worst disease.
--Sent-ts’an, c700 C.E.
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